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his hair curls on the forehead

  • 1 SVEIPA

    * * *
    I)
    (að), v.
    1) to sweep, stroke (hann sveipaði hárinu fram yfir höfuð sér); Þ. sveipar öxinni til hans, Th. sweeps at him with the axe; hann sveipaði til sverðinu, he swept round him with the sword;
    2) to swathe, wrap (lét hann s. skipit allt fyrir ofan sjá með grám tjöldum); líkit var sveipat líndúkum, the corpse was wrapped in linen; hann sveipar sik í skikkju sinni, he wrapped himself in his mantle.
    (-tá, -tr), v.
    1) to sweep; hann sveipti af sér flugunni, he swept (drove) the fly away; hárit er sveipt í enninu, his hair curls on the forehead;
    2) to swaddle, wrap, = sveipa (að), (fœddi hón barn ok var þat sveipt klæðum).
    (sveipr, sveip, sveipinn), v.
    1) to cast; sveip sínum hug, he turned his mind;
    2) to wrap, swaddle; kona sveip karl ripti, she swaddled him in linen; eldi sveipinn, encircled by fire; cf. sveipa (að).
    f. kerchief, hood.
    * * *
    ð and að: stray forms of an obsol. strong verb (svípa, sveip) are, pret. sveip, Rm. 18, Vkv. 23, Skv. 3. 13; pres. sveipr (for svípr), 3. 8; part. sveipinn (for svipinn), Fm. 42, Fas. i. 439 (in a verse); [cp. Engl. sweep; a Goth. sweipan may be assumed from midja-sweipans = κατακλυσμός, deluge; A. S. swâpan; Germ. schweben; cp. svipa, sópa]:—to sweep, stroke; hann sveipaði hárinu fram yfir höfuð sér, stroked the hair with the hand, Fms. i. 180; sveipar hann þeim saman, Grett. 129 new Ed.; greip hann til hendinni, ok sveipði af sér flugunni, swept the fly away, Edda 70; hann sveipaði hárinu fram yfir höfuð sér, Fms. i. 180; hann sveipaði at hendinni dúki þeim er …, Bs. i. 188.
    2. to wrap, swaddle; hann hafði sveipat at sér möttli einum, wrapped himself in a mantle, Stj. 492; lét hann s. (wrap, swathe) skipit allt fyrir ofan sjá með grám tjöldum, Ó. H. 170; hann sveipar sik í skikkju sinni, Sks. 298; þeir fundu barn sveipat líndúk, Fms. i. 112; fæddi hón barn, var þat sveift klæðum, Ó. T. 4; kona sveip ripti, Rm. 18; ok hana Sigurðr sveipr í ripti, Skv, 3. 8; þeir þógu því ok sveipðu þat (the corpse) líndúkum, Fms. v. 29; var kistan sveipð pelli, Ó. H. 229; lét ábóti þá s. líkit, Sturl. iii. 284; lík konungs var sveipað dúkum, Fms. viii. 232; en þær skálar sveip hann útan silfri, Vkv. 23; eldi sveipinn, wrapped in a sheet of fire, Fm. 42, Fas. i. (in a verse).
    II. to sweep, swoop; þeir sveipuðu (v. l. svipuðu) yfir ána, Fms. viii. 170; hann sveipaði til sverðinu, swept round him with the sword, v. 90; hann sveipar öxinni til hans, Fbr. 111 new Ed.; sveip sínum hug, ‘swooped’ turned his mind, Skv. 3. 13.
    2. to be twisted; eitt er lýtið á, hárit er sveipt í enninu, a falling forelock on the forehead, Korm. 18; and the verse, hón kvað hári mínu sveipt í enni, id.
    3. part. sveipandi (= svipandi), swooping, flaming; Cherub með sveipandu sverði, Gen. iii. 24.

    Íslensk-ensk orðabók > SVEIPA

  • 2 sveipa

    * * *
    I)
    (að), v.
    1) to sweep, stroke (hann sveipaði hárinu fram yfir höfuð sér); Þ. sveipar öxinni til hans, Th. sweeps at him with the axe; hann sveipaði til sverðinu, he swept round him with the sword;
    2) to swathe, wrap (lét hann s. skipit allt fyrir ofan sjá með grám tjöldum); líkit var sveipat líndúkum, the corpse was wrapped in linen; hann sveipar sik í skikkju sinni, he wrapped himself in his mantle.
    (-tá, -tr), v.
    1) to sweep; hann sveipti af sér flugunni, he swept (drove) the fly away; hárit er sveipt í enninu, his hair curls on the forehead;
    2) to swaddle, wrap, = sveipa (að), (fœddi hón barn ok var þat sveipt klæðum).
    (sveipr, sveip, sveipinn), v.
    1) to cast; sveip sínum hug, he turned his mind;
    2) to wrap, swaddle; kona sveip karl ripti, she swaddled him in linen; eldi sveipinn, encircled by fire; cf. sveipa (að).
    f. kerchief, hood.
    * * *
    u, f. a kerchief, hood (= sveipr, sveigr), Edda (Gl.); hón sækir þá sveipu sína ok veitði upp yfir hófuð sér, Ísl. ii. 76.

    Íslensk-ensk orðabók > sveipa

  • 3 פאה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פאה

  • 4 פי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פי׳

  • 5 פֵּאָה

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּאָה

  • 6 פֵּי׳

    פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

    Jewish literature > פֵּי׳

  • 7 retomber

    retomber [ʀ(ə)tɔ̃be]
    ➭ TABLE 1 intransitive verb
    ━━━━━━━━━━━━━━━━━
    retomber is conjugated with être.
    ━━━━━━━━━━━━━━━━━
       a. ( = faire une nouvelle chute) to fall again
       b. ( = redevenir) retomber amoureux/enceinte/malade to fall in love/get pregnant/fall ill again
       c. [neige, pluie] to fall again
       d. (après s'être élevé) [personne] to land ; [chose lancée, liquide] to come down ; [gâteau, soufflé] to collapse ; [abattant, capot] to fall back down ; [fusée] to come back to earth ; [conversation] to fall away ; [intérêt] to fall off ; [vent] to subside
    l'inflation est retombée à 4% inflation has fallen to 4%
       e. [cheveux, rideaux] to fall
    ça va me retomber dessus (inf) I'll get the blame (for it) ; [travail] I'll get lumbered with it (inf)
       h. ► retomber sur
    je suis retombé sur lui le lendemain, au même endroit I came across him again the next day in the same place
    * * *
    ʀətɔ̃be
    verbe intransitif
    1) ( faire une nouvelle chute) [personne, objet] to fall again

    retomber malade/amoureux — to fall ill/in love again

    retomber dans la misère/la facilité — to sink back into poverty/a state of complacency

    2) ( retourner au sol après s'être élevé) [personne, chat, projectile] to land; [ballon, capot] to come down; [brouillard] to set in again

    retomber sur ses pattes[chat] to land on its feet

    retomber sur ses pieds or pattes — (colloq) fig to land on one's feet

    ça va te retomber sur le nez — (colloq) fig it'll come down on your head

    3) ( s'affaisser) [personne] to fall back; [soufflé] to collapse; fig [intérêt] to wane
    4) ( diminuer) [monnaie] to fall; [température] to go down, to fall

    retomber sur quelqu'un[responsabilité, ennui] to fall on somebody

    tu fais des bêtises et c'est sur moi que ça retombe — you behave stupidly, and I'm the one who has to pay for it

    * * *
    ʀ(ə)tɔ̃be vi
    1) (= tomber, redescendre) to fall back
    2) (après un saut) to land
    3)
    4) (= pendre) to fall, to hang down
    5) (= échoir)
    * * *
    retomber verb table: aimer vi
    1 ( faire une nouvelle chute) [personne, objet] to fall again; retomber malade/amoureux fig to fall ill/in love again; retomber dans la misère/l'anarchie/la facilité fig to sink back into poverty/anarchy/a state of complacency; retomber dans le péché fig to fall back into evil ways; retomber en enfance fig to regress to childhood; la conversation retombe toujours sur le même sujet fig the conversation always comes back to the same subject;
    2 ( retourner au sol après s'être élevé) [personne, chat, projectile] to land; [ballon, capot, rideau métallique] to come down; [brouillard] to set in again; elle sauta et retomba sur le ventre she jumped and landed on her stomach; retomber sur ses pattes [chat] to land on its feet; retomber sur ses pieds or pattes fig to land on one's feet; les fumées toxiques retombent en pluie acide toxic fumes come down as acid rain; laisser retomber le capot/ses bras to let the bonnet GB ou hood US/one's arms drop; ça va te retomber sur le nez fig it'll come down on your head;
    3 ( s'affaisser) [personne] to fall back; [soufflé] to collapse; fig [colère, exaltation] to subside; [enthousiasme, intérêt] to wane; elle tenta de se redresser et retomba she tried to get up and fell back; sa colère retomba d'elle-même his/her anger subsided; se laisser retomber sur le sable/dans son fauteuil to fall ou flop back onto the sand/into one's chair;
    4 ( diminuer) [valeur, monnaie] to fall; [température] to go down, to fall; le dollar est retombé à 0,89 euro the dollar has fallen to 0.89 euro;
    5 ( pendre) sa chevelure retombait sur ses épaules his/her hair fell ou flowed over his/her shoulders; elle écarta la mèche qui lui retombait sur le front she pushed back the hair which was hanging in her eyes; les rideaux retombent en plis gracieux the curtains hang gracefully;
    6 ( incomber à) retomber sur qn [responsabilité, ennui] to fall on sb; toutes les responsabilités retombent sur moi all the responsibility falls on me; la faute du père retombera sur le fils Bible the sins of the fathers will be visited on the sons; tu fais des bêtises et c'est sur moi que ça retombe you behave stupidly, and I'm the one who has to pay for it; faire retomber la responsabilité sur qn to pass the buck to sb;
    7 ( rencontrer de nouveau) retomber sur to run into [sb] again [personne]; to come across [sth] again [occasion].
    [rətɔ̃be] verbe intransitif (auxiliaire être)
    1. [bouteille, balai] to fall over again
    [mur, livres empilés] to fall down again ou back down
    [ivrogne, bambin] to fall over ou down again
    se laisser retomber sur son lit to flop ou to fall back onto one's bed
    2. [atterrir - chat, sauteur, parachutiste, missile] to land ; [ - balle] to come (back) down
    [redescendre - couvercle, rideau de fer, clapet] to close ; [ - soufflé, mousse] to collapse
    3. [devenir moins fort - fièvre, prix] to drop ; [ - agitation] to fall, to tail off, to die away ; [ - enthousiasme] to fall, to wane
    4. [dans un état, une habitude] to fall back, to lapse (soutenu)
    il retombe de la pluie/neige/grêle it's raining/snowing/hailing again
    6. [pendre - drapé, guirlande, ourlet] to hang
    7. [redevenir]
    ————————
    retomber sur verbe plus préposition
    1. [rejaillir]
    2. (familier) [rencontrer à nouveau]
    retomber sur quelqu'un to bump into ou to come across somebody again
    je suis retombé sur le même prof/sujet à l'oral (familier) I got the same examiner/question for the oral exam
    en tournant à droite, vous retombez sur l'avenue if you turn right you're back on the avenue again

    Dictionnaire Français-Anglais > retomber

  • 8 קומי I

    קוֹמִיI f. (κόμη) hair, esp. the gentile fashion of cutting and wearing the hair; ספר ק׳ to trim the front of the hair like a fringe on the forehead (capronæ), and let the curls hang down on the temples (antiæ; v. Sm. Ant. s. v. Coma). Sifra Aḥăré, Par. 9, ch. XlII (ref. to Lev. 18:3) שלא תגדל ציצית ושלא תספור ק׳ (not ק׳ שפה, v. Rabad) that thou grow no side-locks and trim not the front. B. Kam.83a המספר ק׳וכ׳ he who cuts the coma transgresses the law forbidding the ways of the Amorite. Ib. אבטוליס … התירו לו לספר ק׳וכ׳ they allowed A. b. R. to wear his hair in Roman fashion, because he associated with government people; a. e.

    Jewish literature > קומי I

  • 9 קוֹמִי

    קוֹמִיI f. (κόμη) hair, esp. the gentile fashion of cutting and wearing the hair; ספר ק׳ to trim the front of the hair like a fringe on the forehead (capronæ), and let the curls hang down on the temples (antiæ; v. Sm. Ant. s. v. Coma). Sifra Aḥăré, Par. 9, ch. XlII (ref. to Lev. 18:3) שלא תגדל ציצית ושלא תספור ק׳ (not ק׳ שפה, v. Rabad) that thou grow no side-locks and trim not the front. B. Kam.83a המספר ק׳וכ׳ he who cuts the coma transgresses the law forbidding the ways of the Amorite. Ib. אבטוליס … התירו לו לספר ק׳וכ׳ they allowed A. b. R. to wear his hair in Roman fashion, because he associated with government people; a. e.

    Jewish literature > קוֹמִי

  • 10 arremolinarse

    pron.v.
    1 to swirl (about) (agua, hojas).
    arremolinarse alrededor de o en torno a to mill round about, to crowd round (personas)
    2 to whirl, to eddy, to mill, to swirl.
    * * *
    1 (formar remolinos) to whirl round
    2 figurado (gente) to crowd together, cram together
    * * *
    VPR [gente] to crowd around, mill around; [corriente] to swirl, eddy; [bailadores, polvo] to swirl, whirl
    * * *
    verbo pronominal agua/hojas to swirl; personas/animales to mill around
    * * *
    (v.) = churn, swirl, mill around
    Ex. Everywhere, where the waters had hit, one saw this total devastation and strange debris created by these churning swirling waters.
    Ex. Everywhere, where the waters had hit, one saw this total devastation and strange debris created by these churning swirling waters.
    Ex. The large pod of about 75 narwhals milled around the bay in the summer feeding grounds.
    * * *
    verbo pronominal agua/hojas to swirl; personas/animales to mill around
    * * *
    (v.) = churn, swirl, mill around

    Ex: Everywhere, where the waters had hit, one saw this total devastation and strange debris created by these churning swirling waters.

    Ex: Everywhere, where the waters had hit, one saw this total devastation and strange debris created by these churning swirling waters.
    Ex: The large pod of about 75 narwhals milled around the bay in the summer feeding grounds.

    * * *
    «agua/hojas» to swirl; «personas/animales» to mill around; (al bailar) to whirl around
    los rizos se le arremolinaban sobre la frente his hair fell in curls over his forehead
    * * *

    arremolinarse ( conjugate arremolinarse) verbo pronominal [agua/hojas] to swirl;
    [personas/animales] to mill around
    arremolinarse vr (las hojas, el pelo) to whirl about
    (varias personas) to crowd together, cram together
    ' arremolinarse' also found in these entries:
    English:
    eddy
    - swirl
    - whirl
    * * *
    vpr
    1. [agua, hojas] to swirl (about)
    2. [personas]
    los fans se arremolinaban a la salida del teatro an excited crowd of fans was milling around outside the theatre;
    arremolinarse alrededor de o [m5] en torno a to mill round about, to crowd round
    * * *
    v/r mill around
    * * *
    1) : to crowd around, to mill about
    2) : to swirl (about)

    Spanish-English dictionary > arremolinarse

  • 11 פקס II

    פָּקַסII (denom. of פֶּיקָס) 1) to paint the face with rouge (cmp. φυκόω). Sabb.X, 6 וכן דפּוֹקֶסֶת and the same is the case with her who rouges (on the Sabbath); Y. ib. X, end, 12d הפוקסת חייבת משום צובעה rouging comes under the category of dyeing. Bab. ib. 64b שלא תכחול ולא תִפְקוֹס that she (the menstruant) must not paint (her eyes) nor rouge. M. Kat 20b אינו רשאי לכוף … ולחיות פוקסת dare not force his wife (mourning for a parent) to paint or rouge; a. fr. 2) to make small curls pasted on the forehead. Sabb.94b (ref. to Sabb.X, 6) פוקסת משום טווה curling comes under the category of spinning; ib. 95a גודלת ופוקסת משום בונה plaiting the hair and curling comes under the category of building. Pi. פִּיקֵּס to remove the coils of blossoms on gourds. Maasr. I, 5 משיִפָּקְסוּ ואם אינו מְפקֵּסוכ׳ are subject to tithes when they are trimmed, and if one does not want to trim ; B. Mets.88b, expl. משינטל פיקס שלהן, v. פֶּיקָס, Y.Maasr.I, 49a היה מפקס ראשוןוכ׳ (not הוה) if one trims one by one (just when he needs them) and boils ; עד שיְפַקֵּס כל צורכו until he has trimmed as many as he wants for immediate use; Tosef. ib. I, 5 היה מְפַקֵּיץ ראשיןוכ׳ ed. Zuck. Var. Ib. 6 תורמין …אע״פ שלא פִּיקֵּץ ed. Zuck. (Var. פקס) one must give Trumah of gourds, even if one did not trim them. Y. ib. l. c. פיקס ושילקוכ׳ if he trimmed and boiled ; a. e. Nif. נִפְקָס to be trimmed, v. supra.

    Jewish literature > פקס II

  • 12 פָּקַס

    פָּקַסII (denom. of פֶּיקָס) 1) to paint the face with rouge (cmp. φυκόω). Sabb.X, 6 וכן דפּוֹקֶסֶת and the same is the case with her who rouges (on the Sabbath); Y. ib. X, end, 12d הפוקסת חייבת משום צובעה rouging comes under the category of dyeing. Bab. ib. 64b שלא תכחול ולא תִפְקוֹס that she (the menstruant) must not paint (her eyes) nor rouge. M. Kat 20b אינו רשאי לכוף … ולחיות פוקסת dare not force his wife (mourning for a parent) to paint or rouge; a. fr. 2) to make small curls pasted on the forehead. Sabb.94b (ref. to Sabb.X, 6) פוקסת משום טווה curling comes under the category of spinning; ib. 95a גודלת ופוקסת משום בונה plaiting the hair and curling comes under the category of building. Pi. פִּיקֵּס to remove the coils of blossoms on gourds. Maasr. I, 5 משיִפָּקְסוּ ואם אינו מְפקֵּסוכ׳ are subject to tithes when they are trimmed, and if one does not want to trim ; B. Mets.88b, expl. משינטל פיקס שלהן, v. פֶּיקָס, Y.Maasr.I, 49a היה מפקס ראשוןוכ׳ (not הוה) if one trims one by one (just when he needs them) and boils ; עד שיְפַקֵּס כל צורכו until he has trimmed as many as he wants for immediate use; Tosef. ib. I, 5 היה מְפַקֵּיץ ראשיןוכ׳ ed. Zuck. Var. Ib. 6 תורמין …אע״פ שלא פִּיקֵּץ ed. Zuck. (Var. פקס) one must give Trumah of gourds, even if one did not trim them. Y. ib. l. c. פיקס ושילקוכ׳ if he trimmed and boiled ; a. e. Nif. נִפְקָס to be trimmed, v. supra.

    Jewish literature > פָּקַס

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